Uncle James Derby

That famous son of Ayrshire, Bill Shankly, is often misquoted as saying football is more important than life or death. In his retirement, he clarified that he regretted taking that attitude during his career. As a socialist and a humanitarian, Shanks clearly had a wider view of the world. However, in one aspect, he was making sense – for many people, football is an important and central part of their lives, and it produces threads that run through families and their histories.

I am reflecting on that in the lead up to Hibernian’s visit to Somerset Park on Friday in the Scottish Cup. It is a fixture which my son refers to as the “Uncle James Derby” – and I’ll tell you why.

Like many Hibernian families, our history with the club goes back to Ireland and Edinburgh’s Southside. My grandfather and his siblings were born in Co Leitrim in the west of Ireland, my grandmother in the neighbouring Co Roscommon, just a few miles from the birthplace of Hibs’ first captain, Michael Whelaghan. Both came to the Southside via Brooklyn, and set up a grocer’s shop selling Irish produce in Buccleuch St, a street in which they lived at three consecutive addresses at the turn of the twentieth century. In the 1890s, my grandfather and his brother had been “business sponsors” of the Hibernians in their early days.

My dad and his brothers were naturally Hibs supporters, and had grown up kicking a ball about on the Meadows, which was overlooked from the back window of their stair when they lived at 120 Buccleuch St. However, James, my uncle, showed particular ability as a player, which led to family difficulties when he was a teenager in the 1920s. Dispatched with the grocery delivery cart to the big houses on Minto St, he would return via the Meadows, and, if he saw a game in progress, could never resist joining in, the cart pressed into service as goalpost.

When he was younger, he might be lucky in that his mother would spy him from the back window and roar at him to get the cart back to the shop. When the family had later moved across the street, that would require a summons from his father in the shop, which did not bode well.

Another trait he displayed at this time foreshadowed his life after football.

The twenties were hard times for many; there was a soup kitchen established at the entrance to the East Meadows, and it was not unusual to find folk begging in the area. James could never resist distributing the tips he had been given by the folk in the big houses to these poor unfortunates.

However, all his footballing on the Meadows obviously paid off. The local press have consistent reports of James McPartlin starring for Holy Cross Academy, including scoring the winning goal in an Inspector’s Cup Final.

He joined Midlothian League side, Edinburgh Emmet, named after a great Irish patriot. They played their games at Bathgate Park, situated just off the Canongate, at New Street, on the site of a demolished gasworks. The ground was prepared and laid out with ash and cinders by local councillor Baillie Bathgate, who felt a facility for organised sport might keep local youths out of trouble – thus echoing the thoughts of Hibernian founder, Canon Hannon, when agreeing to form a football club at St Patrick’s in 1875.

Emmet reached a good level in Junior football in the 1920s and there are records of crowds as big as 7000 in attendance – with many more getting a free view from the Canongate tenements and the path along the side of the ground leading up from Calton Rd.

James was 18 in 1926 and invited to sign for Hibernian. This brought great joy in a Hibs daft household and to the lad who had learned his skills on the East Meadows.

The 1920s were not the best of times for the Hibees. Despite Cup Final appearances in 1923 and 1924 (losing, of course!), their league placement was generally mid table or below. 3rd being an outlier in 1925, and in 1931 they would be relegated.

However, when James arrived in 1926 the club had just redeveloped all four sides of the ground including building the West Stand which seated nearly five thousand supporters out of a capacity of forty four thousand.

Maybe the club had overstretched themselves financially on infrastructure, because the first team squad when James signed had an average age in the early thirties, and seemed in need of an injection of youth.

However, at the same time, the team included a number of Hibernian icons, who would be difficult to shift for a newly signed teenager.

James played as a winger or inside forward, and in those positions were Jimmy McColl, who had a lifelong Hibs connection and is sixth in the all time scoring charts, Johnny Halligan, who is tenth for appearances and Jimmy Dunn, who was a Wembley Wizard. Additionally, on the wing, James’ favoured position, was Jackie Bradley, who arrived at the same time, scored eleven goals in thirty seven appearances in his first season, and eleven in thirty the following season.

James persevered though, and in 1927-28, played in six league games, including against Rangers at Ibrox, and made a number of reserve team starts, netting against Hearts at Easter Road, placing him sixteenth for appearances that year – a squad player as we would recognise today.

Come the end of the season, to the surprise of the support, Hibs decided to release James, who may have been conflicted between leaving his beloved Hibs and moving to get some more game time.

Despite rumours that Third Lanark wanted him, it was Hibs’ cup opponents this week, Ayr Utd, who came in for James’s signature to take him to Somerset Park for the 1928-29 season, in front of their new stand, which I look forward to occupying on Friday evening.

I had long wondered about the journey through to Ayr and whether James stayed in lodgings, until, a few years ago, the Ayr Utd archivist dug out a postcard, signed by Hibs manager, Bobby Templeton, giving James permission to train with Hibs at Easter Rd rather than travelling through every day.

Maybe this betrayed a diminished commitment from James, or maybe his mind was turning towards his eventual career away from football, but he failed to make the first team at Somerset Park that season, the newly promoted Honest Men finishing sixteenth, two places behind Hibs.

However, he did play regularly for the reserves, and scored against the Hearts at Tynecastle!

His next move would have been surprising to football fans but probably not to those who knew him best. As mentioned before, he had been brought up with a focus on helping those less well off, or who were vulnerable, and he came to the realisation that he had a vocation to become a priest, and particularly a Franciscan Friar – a religious order dedicated to communal living, with shared possessions and a mission to help the poor and sick.

He studied at a seminary in Buckingham, but was unable to leave his football behind completely. Along with another trainee priest , he turned out for Buckingham Town, who played junior football at Ford Meadow, only a few hundred yards from the college. There was, apparently, a bit of a local league stooshie, when it was discovered they were both former professionals!

During his time with “The Bucks” he was the star player – known as “College Boy” and was a regular scorer, playing in positions across the front line.

Once he was ordained as a Franciscan priest, however, the football stopped, but was never far from his thoughts. He apparently started one sermon in a nearby town: “The last time I was here, I missed a penalty, and went back to Buckingham under a cloud.”

A couple of years ago I visited Buckingham’s ground. The team itself has since migrated to Milton Keynes and performed under various names, and the ground is now owned by the local university – but it was still a thrill – as it is at Easter Rd, and when I go to Somerset Park, to look at the wings and think of James McPartlin surging forward and putting in the crosses, a strong connection with an ever more distant past.

Eventually, he was stationed in Dundee’s Friary at Tullideph. He is still remembered for his kindness and wit and his ability to relate to folk – especially in hospitals, where the staff would often ask him to use his exceptional talents on piano to raise the morale of the patients. He was much loved for his sermons which were thought provoking and laced with humour, and was a welcome visitor in houses across the city.

Luckily, he came often to Edinburgh to watch the Hibs, and I have many memories of him as someone who would make me laugh and interact with me. He had a trick of flicking up an orange over his head and balancing it on the back of his neck, having lost none of his technical skills. Somewhere I have a blackboard on which he was teaching me how to spell before I started school. The words he wrote were Bib, Fib, Nib, and Hib – which he insisted was somebody who played for the Hibs!

When I was not quite four years old, in January 1956, my dad and uncle James took me to my first Hibs game. It was a 2-2 draw against Hearts in front of the last sixty thousand attendance at the Holy Ground. I remember nothing of the game – though I can claim to have “seen” four of the Famous Five playing – but, of course, as any football fan would understand, the thrill remains in having been to see the Hibs with my dad and my uncle James – the only time it would happen.

Sadly, my dad and James would both die within the next three years, unbelievably young, in their fifties, but their memory and their influence lives on. On his death, the papers headlined “Footballing Friar Dies” – he would have liked that.

I always think that uncle James is a great reminder of football’s place in our lives. Of itself, it is “only a game”, an entertainment, something to divert us from the more serious parts of our lives. It can, of course, become too important for some and become an unbalanced influence, but it can also be a release of tension, a bringing together of like-minded folk, and a force for good.

James loved football, but his goal in life was to bring comfort to those who needed it. Like the founders of Hibernian, he was concerned for the poor and vulnerable – not in an attempt overly pious manner, but in a human way which brought faith, music, laughter and optimism into their lives.

And surely that is where football should excel: bringing enjoyment, positivity and comradeship where it is needed; to be a focal point in the community – based on sport, but seeking to provide a sense of meaning and solidarity to its supporters in their day to day lives.

Like my dad, James gave me core values – concern for others, faith, enjoyment of life and an undying love for Hibernian FC. It’s a story repeated amongst supporters around the stadium every time the Hibs play. The club is in our DNA just as surely as our relations and forebears, it brings us continuity, connection and closeness to those who came before us, and hopefully to those who will come after. Our family are now into four generations of Hibs support, covering 138 years.

I inherited little of James’s footballing ability, but I hope I aspire to some of his values.

So, as I sit in that grand old stand at Somerset Park at the Uncle James Derby on Friday night, I’ll be wanting Hibs to win – of course I will, but I’ll also be thinking of uncle James on the wing in front of me, in green or in white – a talented footballer, but a better man.

Giving footballers a good name

Over sixty years and around 1750 matches attended, I’ve gained a fair perspective on football, its changes, and its development. I have never believed that has made me  an “expert” on the game, but it does bring a certain insight into what makes a player truly “great” –  and it’s about far more than goals scored, games won, or trophies achieved.

Wall to wall television coverage has bred generations of football fans for whom “success” is measured in global trophies and top level skills: the razmataz so powerfully  promoted by subscription channels on so many “Super Sundays”.

However, there are other, perhaps more substantial, means of judging the game and its players.

So, as their departure from the club is announced,  when I see the word “icon” used in connection with Hibs’ Lewis Stevenson and Paul Hanlon, as an old English teacher, I find myself wanting to examine exactly what that means.

The dictionary tells us that an icon is “a person regarded as a representative symbol or as worthy of veneration”.

So it is someone who stands for something and deserves to be greatly admired.

Well, step forward Paul and Lewie!

Obviously more than a thousand appearances in the green and white between them counts for a lot. The same can be said of their whole hearted efforts for the club, on and off the pitch. I can never remember either of them giving less than 100%, whatever the game or the situation. In appearances, they are up there with other  Hibernian legends such as Gordon Smith, Arthur Duncan, and Pat Stanton, reflecting a similarly long lasting and huge commitment to the Hibs.

But – it’s far more than that for these two much loved members of the 500+ club.

In the eras of the Famous Five and Turnbull’s Tornadoes most footballers led lives not too dissimilar to the supporters, many of whom they knew as family, neighbours or acquaintances. The twentieth first century has seen money,  media and globalisation change the nature of the game. Agents shuttle footballers around like cash-producing chess pieces on a giant marketing board, players are encouraged to have an eye for the main chance, branding opportunities are not to be missed, they lead their lives in a celebrity bubble. Becoming “rich and famous” is as likely as a “love of the game” to propel youngsters towards professional football.

This is not a paeon to “the good old days” – society gets the sport it desires, or deserves, and most sports reflect the world in which they operate, so it’s pointless to complain.

Therefore, when we find examples of individuals who appear to be driven by other motives, we are bound to take notice, despite their desire to avoid the spotlight.

It is important not to be intrusive, but, after nearly two decades,  we can certainly make observations about the style and motivation of Paul and Lewie.

Clearly, at each step in their career, they have made decisions not solely ruled by financial considerations. There’s little doubt that two or three judicious moves during their long careers would have swollen their bank balances, but, typically, they stayed with Hibs, and even the  gains made from well supported testimonials found their way into the Hanlon Stevenson Foundation to help those less fortunate than themselves.

These choices were the measures of the men.

In a profession where fame and fortune can lead to fatal distraction, they have kept their eyes on those things which really matter. They know that Bill Shankly was not serious when he made the oft-quoted suggestion that football was more important than life or death. They have remained solidly connected to roots, background, and family. They have a sound awareness of who they are and where they come from – and that knowledge provides a strong foundation for their future progress. Their achievements are facilitated by  the rock solid support of their partners and families, who have made their own massive contributions to Hibernian through the years.

You will find no tabloid exclusives or internet rumours about Hanlon and Stevenson. This is bad news for those who seek “hits” with sound bites,  or like to appear “in the know”, but for nearly twenty years it has been good news for Hibernian Football Club.

In their manner and behaviour, on and off the pitch, personally and professionally, they have shown beyond doubt that, in every element of their lives, the club matters to them, their teammates matter to them, the supporters matter to them, and their careers matter to them. They have demonstrated this motivation, season after season, in their whole approach to being professional footballers.

They have acted in the continuous knowledge that they are ambassadors for Hibernian FC and have a responsibility to behave in a manner which is both appropriate but also respectful to the club’s long history and values.

This is no easy option, physically or mentally.

Some fans will proudly state: “I don’t care what he does off the pitch, he’s a player, not a role model.” They  often view players as simplistic binary cartoon figures: hard or soft, winners or losers, determined or disinterested, inspiring or insipid. This, of course, is nonsense. As human beings, like all of us, players are a complex mixture of psychological and personal traits, and their various strengths and weaknesses will be demonstrated in many ways on and off  a football pitch.

Physically, you do not play five or six hundred games at a high level without being consistently fit and committed to a severe training routine and lifestyle. Mentally, to deal with injuries, losses of form, supporter or coach disapproval, and the vagaries of every day family life,  you need to be psychologically very tough indeed – without necessarily portraying that strength publicly.

There is nothing accidental about Paul and Lewie’s long tenure at Hibs. It is the result of extremely hard work, self knowledge, peak physical fitness, mental fortitude, and the love and support of those to whom they are closest. They will play down all that effort, because that’s the way they are, but they are also driven by a pride in their achievements, and gratitude towards all who have made it possible. Make no mistake, these two are strong characters, as they have shown in deeds rather than words.

Football fans have always had differing motivations. Some support the team in expectation of  regular success, despite its statistical improbability, and believe the club “owes them” for being supporters, and “lets them down” when it loses or plays badly. I can’t subscribe to that approach. I support Hibs because they are Hibs and have been part of my family for one hundred and forty years. Of course, I want them to win, and be successful, and play exciting football, but my support will never be conditional on any of those things. Most of all, I want them to be a club of which I can be proud – standing for decency, inclusivity, honesty and community values – all things which remain core to the club, irrespective of results or league position.

And that stands for its players and staff as well.

Which, of course, is why I hail Paul and Lewie as Hibernian Icons.  

To return to the definition:  “persons regarded as  representative symbols or as worthy of veneration”.

These two players are “representative symbols” of all that is best about Hibs, and they are “worthy of veneration”  for the manner in which they have championed decent values, personal integrity, and care for those around them, while being highly successful and committed footballers: an accomplishment which we all know is a far from universal trait of the game.

To the dictionary definition of “icon”, I would add some Hibs’ flavour.

There are a number of Hibernian players whose names are frequently referenced by supporters who never saw them play, and, indeed, may have been born decades after the players’ lifetimes:  Whelaghan, Groves, Atherton, Halligan, McColl, Smith, Turnbull, Reilly, Johnstone, Ormond, Baker, Stanton, Sir David, and more. These players are “immortal”, in as much as they will be mentioned for evermore; they are as much a part of the club structure as the East Stand or the tunnel.

Now, deservedly, to these names will be added Hanlon and Stevenson: two good men and good footballers, who gave their all to Hibs, made us all proud, and have fully justified their status as icons.

Go well, Paul and Lewie, don’t be strangers, we were lucky and honoured  to have you for so long.

You will always be part of the Sunshine on Leith.

Our deepest thanks and admiration to you, and to your families.

What you stand for is what makes Hibernian truly great..